Do Vertrigo 2.27
As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit-just as it has taught you, remain in him.But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie.
Vertrigo 2.30
So just as he has taught you, remain in fellowship with Christ.But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.And you, the anointing that you received from Him abides in you, and you have no need that anyone should teach you.
Evil men do not understand justice, but those who seek the LORD comprehend fully.No longer will each man teach his neighbor or his brother, saying, 'Know the LORD,' because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.' He replied, 'The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.It is written in the Prophets: 'And they will all be taught by God.' Everyone who has heard the Father and learned from Him comes to Me-And I will ask the Father, and He will give you another Advocate to be with you forever-the Spirit of truth.
The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.Now it is God who establishes both us and you in Christ. He anointed us,Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.No longer will each one teach his neighbor or his brother, saying, 'Know the Lord,' because they will all know Me, from the least of them to the greatest.You, however, have an anointing from the Holy One, and all of you know the truth. Treasury of ScriptureBut the anointing which you have received of him stays in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.the anointing.But ye have an unction from the Holy One, and ye know all things.And he that keepeth his commandments dwelleth in him, and he in him. Lexicon Andκαὶ (kai)ConjunctionAnd, even, also, namely.as for you,ὑμεῖς (hymeis)Personal / Possessive Pronoun - Nominative 2nd Person PluralYou. The person pronoun of the second person singular; thou.theτὸ (to)Article - Nominative Neuter SingularThe, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.anointingχρῖσμα (chrisma)Noun - Nominative Neuter SingularAn anointing.
From chrio; an unguent or smearing, i.e. The special endowment of the Holy Spirit.you receivedἐλάβετε (elabete)Verb - Aorist Indicative Active - 2nd Person Plural(a) I receive, get, (b) I take, lay hold of.fromἀπ’ (ap’)PrepositionFrom, away from. A primary particle; 'off, ' i.e. Away, in various senses.Himαὐτοῦ (autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person SingularHe, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.remainsμένει (menei)Verb - Present Indicative Active - 3rd Person SingularTo remain, abide, stay, wait; with acc: I wait for, await.
A primary verb; to stay.inἐν (en)PrepositionIn, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.you,ὑμῖν (hymin)Personal / Possessive Pronoun - Dative 2nd Person PluralYou. The person pronoun of the second person singular; thou.andκαὶ (kai)ConjunctionAnd, even, also, namely.you doἔχετε (echete)Verb - Present Indicative Active - 2nd Person PluralTo have, hold, possess.
Including an alternate form scheo skheh'-o; a primary verb; to hold.notοὐ (ou)AdverbNo, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.needχρείαν (chreian)Noun - Accusative Feminine SingularFrom the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.anyoneτις (tis)Interrogative / Indefinite Pronoun - Nominative Masculine SingularAny one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.to teachδιδάσκῃ (didaskē)Verb - Present Subjunctive Active - 3rd Person SingularTo teach, direct, admonish.
A prolonged form of a primary verb dao; to teach.you.ὑμᾶς (hymas)Personal / Possessive Pronoun - Accusative 2nd Person PluralYou. The person pronoun of the second person singular; thou.Butἀλλ’ (all’)ConjunctionBut, except, however. Jeppesen flitestar 8.5.
Neuter plural of allos; properly, other things, i.e. Contrariwise.just asὡς (hōs)AdverbProbably adverb of comparative from hos; which how, i.e. In that manner.Hisαὐτοῦ (autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person SingularHe, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.TRUEἀληθές (alēthes)Adjective - Nominative Neuter SingularUnconcealed, true, true in fact, worthy of credit, truthful.
TRUE.andκαὶ (kai)ConjunctionAnd, even, also, namely.genuineψεῦδος (pseudos)Noun - Nominative Neuter SingularA lie, falsehood, untruth; false religion. From pseudomai; a falsehood.anointingχρῖσμα (chrisma)Noun - Nominative Neuter SingularAn anointing. From chrio; an unguent or smearing, i.e. The special endowment of the Holy Spirit.teachesδιδάσκει (didaskei)Verb - Present Indicative Active - 3rd Person SingularTo teach, direct, admonish. A prolonged form of a primary verb dao; to teach.youὑμᾶς (hymas)Personal / Possessive Pronoun - Accusative 2nd Person PluralYou. The person pronoun of the second person singular; thou.aboutπερὶ (peri)PrepositionFrom the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.all things,πάντων (pantōn)Adjective - Genitive Neuter PluralAll, the whole, every kind of.
Including all the forms of declension; apparently a primary word; all, any, every, the whole.soκαὶ (kai)ConjunctionAnd, even, also, namely.remainμένετε (menete)Verb - Present Indicative Active - 2nd Person PluralTo remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.inἐν (en)PrepositionIn, on, among. A primary preposition denoting position, and instrumentality, i.e.
Vertrigo 2.30
A relation of rest; 'in, ' at, on, by, etc.Himαὐτῷ (autō)Personal / Possessive Pronoun - Dative Masculine 3rd Person SingularHe, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.asκαθὼς (kathōs)AdverbAccording to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.youὑμᾶς (hymas)Personal / Possessive Pronoun - Accusative 2nd Person PluralYou. The person pronoun of the second person singular; thou.have been taught.ἐδίδαξεν (edidaxen)Verb - Aorist Indicative Active - 3rd Person SingularTo teach, direct, admonish.
A prolonged form of a primary verb dao; to teach. Parallel to verse 24, but stating as a fact what is there given as a command. The emphatic ὑμεῖς again marks the emphatic contrast between St. John's readers and the antichrists.
Do Vertrigo 2.27 Mean
Απ αὐτοῦ means 'from Christ' (verse 20). The indicative μένει states what ought to be true of them, and is a delicate equivalent to μενέτω (verse 24). The anointing of Christ τὸ χρίσμα αὐτου abides with them as a permanent gift, and renders further apostolic teaching unnecessary. It is quite a mistake to suppose that the superfluous teaching refers to the antichrists. The ideal to which the Christian must aspire is the being led into all truth by the Spirit; he will need no human teachers then (see the remarkable parallel to this in, and the quotation of it in ).
The construction in the middle of the verse is amphibolous. We may take καὶ ἀληθές ἐστὶν either as the apodosis of ὠς ('as his anointing teacheth you.
So it is true') or as a continuation of the protasis, which is resumed by καθώς ('as his anointing teacheth you. And even as'). Thereafter is better.
The emphatic 'and is no lie' is thoroughly Johannine (see on verse 23). The conclusion of the verse is doubtful also.
The reading μένετε is certainly preferable to μενεῖτε; but μένετε may be indicative like μένει in the first clause, or imperative like μένετε in the next verse. The latter is more probable.